Paul R. Gregory. Lenin’s
brain and other tales from the secret Soviet archives. Stanford , CA : Hoover Institution
Press. 2008.
Paul Gregory, the most influential Western economist
in the Soviet specialty, presents here a kaleidoscope of 14 case studies drawn
from archives of a conservative American think tank, the Hoover Institution on
War, Revolution and Peace.
Some chapters are more entertaining than
even Dracula. After Lenin died in 1924, the Soviets preserved
his brain in a jar and launched an 11-year confidential study of its size in
order to prove his brilliance. They called in a German, Oskar Vogt, styled by
Kremlin bureaucrats as “the only world specialist on this question.” This arrangement became less comfortable as
Nazi aggression grew. Finally the
Soviets took over the project themselves.
Thirty-one thousand brain slices later, they found “a high degree of
organization” in Lenin’s noggin, not to mention a high ratio of the temporal
lobe to total brain mass. Ergo, Dear
Leader was a genius. The Kremlin did not
publicize this discovery; Gregory speculates that in the purge-year 1936,
Stalin did not enthuse over the prospect that his predecessor may have had a
larger brain than he.
The Afghanistan chapter will interest
Central Asians. In 1978, a pro-Soviet
government, headed by Nur Mohammad Taraki, came to power in Kabul .
Politburo members doubted its staying power in “a primitive country
without a strong working class and…challenged by religious fanatics, foreign
interventionists, tribal warlords and bourgeois elements,” writes Gregory. In April 1979, the Politburo decided not to
send in troops to prop up Taraki because, it said, this would “seriously harm
our international integrity and would turn back the process of détente. It would also reveal the weak position of the
Taraki government and further encourage counter-revolutionaries inside and
outside Afghanistan ….” That September, Taraki was overthrown by his
prime minister. Hafizullah Amin.
Do
the Kremlin flip-flop
By December, a controlling minority of the
Politburo had changed its tune. “…An
increasingly paranoid…gerontocracy accepted the KGB’s theory that imperialist
forces, headed by the United States, intended to threaten [Soviet] southernmost
republics from Afghanistan as part of a vast conspiracy to create a second
Ottoman Empire,” notes Gregory. In the
Christmas season, KGB troops shot down Amin in cold blood. This was announced by an alleged “Afghan
People’s Revolutionary Council” that in reality was broadcasting from Uzbekistan . Mikhail Gorbachev ended the futile invasion
in 1989.
Leonid Brezhnev’s misadventure had stemmed
from a perception that the US ,
China and Pakistan
controlled “the levers of the conflict,” Gregory concludes. “Viewing the world through the prism of
Marxist thought, there [sic] was no room in their vision for a Taliban, a
Mullah Omar, or an Osama bin Laden. The
absence of this insight came back to haunt post-Brezhnev and post-Gorbachev Russia in Chechnya
and in the growing restiveness of the Muslim populations of Central
Asia .” That passage
illustrates both Gregory’s political acuity and his uncertain command of
grammar.
The book is absorbing but flawed. Gregory’s blunt prose can be a bit wearisome,
and the editing is abominable. Often
Gregory will summarize a document and then extract from it a passage making
exactly the same point. He also repeats
himself: On the same page, we read of
“KGB head Yury Andropov” and “Yury Andropov, the head of the KGB”; of “Kosygin,
the head of state,” and seven lines later, “the head of state and Politburo
member, Aleksei Kosygin”; of “the general secretary of the Afghan party,
Taraki” and, in the next line, “President (and party general secretary)
Taraki.” Hoover readers must have short memories. Gregory’s vocabulary is also limited, but one
payoff is that students in the post-Soviet space, speaking English as a second
language, will find the book within their ken.
John Raisian, Hoover ’s director, asserts that these tales
“produce a surprising [sic] deep understanding of totalitarianism.” They really don’t. Gregory selected the tales for their dramatic
value; they represent outliers of the Soviet experience, not its mean. But the extremes that totalitarianism
permitted itself are troubling indeed. –
Leon Taylor, tayloralmaty@gmail.com